Tag Archives: wrath

ANGER


Psalm 37:8; Proverb 16:32; James 1:19

Psa 37:8  Cease from anger, and forsake wrath: fret not thyself in any wise to do evil. 

Pro 16:32  He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city. 

Jas 1:19  Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: 

There is an old saying, “They can git glad in the same britches they got mad in. Ecclesiastes 3:1 To every thing there is a season, and a time to every purpose under the heaven: We each have been given an emotion that can be used properly or improperly. How often is it used wrongly and really is a witness against us?

The Psalmist says to cease from anger and forsake wrath:. The context shows that anger or wrath is inappropriate in some instances. The Lord says to not fret or be angry over those wicked that prosper. There are certain things that we can do nothing about, but we should depend upon the Lord in these situations. So let us not be angry over the wicked, that is God’s responsibility. Let us not be angry over what we perceive. We could be wrong in our perception.

Paul said to the Ephesian brethren in Eph. 4:26 – “Be ye angry, and sin not: let not the sun go down upon your wrath. Consider that dwelling upon situations that bring anger accelerates anger. This is more or less, mental violence with a desire for revenge. The call is to settle the issue of wrath before the day was over. Anger is a self-defense mechanism that causes an immediate reaction to a sudden personal physical attack. We find an immediate anger is self protection from physical danger and yet there is an anger that is associated with mental perception of slight or verbal offence.

There appears to be those that are very sensitive to verbal responses and see slight that causes anger. My first advice is to not be so sensitive. The last part of Proverbs 16:32 makes a statement that we are advised to heed. – “he that ruleth his spirit is better than he that taketh a city.” Notice the thought, “ruleth his spirit.” An unchecked emotion such as anger is detrimental to your health. It can cause mental agitation, hand wringing and stomach problems. This sensitive disposition should be calmed by the Word of the Lord and prayer. Some people wreck their health over perceive slights. Take it to the Lord.

Proverbs says to be slow to anger. Let us not mistake a situation and be wrong in our anger. Often, prayer and patience reveals that anger is not necessary. James says be slow to wrath. Haste to become angry often testifies against us. It reveals a heart of unforgiveness. We are to be a forgiving people. Do not misunderstand what is said. The scriptures do not say to never be angry, but our encouragement is to use our anger in such a way that it is beneficial to all. Do not allow anger to rule us but rule anger as Jesus did when he drove the money changers out of the temple. Eph. 4: 30 – 32, – “And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you. Anger, don’t lose it, use it.

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Anger


Anger manages everything badly

Pro_14:17  He that is soon angry dealeth foolishly:

Eph_4:26  Be ye angry, and sin not: let not the sun go down upon your wrath:

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Answers


“A soft answer turneth away wrath; but grievous words stir up anger.” Proverbs 15:1 KJB

In trying times, don’t quit trying.

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HEBREW – Prayer


pālal [and] śiyach [and] šā’al
Prayer is, of course, a recurring theme in the Psalms. While the verb pālal (H6419) appears only four times (Psa_5:2; Psa_32:6; Psa_72:15; Psa_106:30, “to judge”), we find the noun tepillāh (H8605) some thirty-two times. In its first occurrence, for example, David prays, “Hear me when I call, O God of my righteousness: thou hast enlarged me when I was in distress; have mercy upon me, and hear my prayer” (Psa_4:1). There is a man who is dependent upon God.
Another Hebrew word translated prayer, however, is śiyach (H7879), which appears fourteen times in the OT, five of which are in the Psalms, and speaks of contemplation and meditation. Its primary meaning, however, is actually “complaint,” which might seem odd at first. The idea, however, is not complaining in the sense of blaming God, rather deep meditation brought on by distress and urgent need. Job, for example, used this very word in the midst of his suffering (Job_7:13; Job_9:27; Job_10:1; Job_21:4; Job_23:2), as did David in his distress when he hid in a cave from Saul (Psa_142:2; cf. Psa_64:1; Psa_102:1). Prayer is David’s “battleaxe and weapon of war,” writes Charles Spurgeon; “he uses it under every pressure, whether of inward sin or outward wrath, foreign invasion or domestic rebellion. We shall act wisely if we make prayer to God our first and best trusted resource in every hour of need.”
Still another word for prayer in the OT is šā’al (H7592), which appears about 170 times and is also found in Akkadian, Ugaritic, and even “in the Aramaic of Daniel and Ezra (Dan_2:10-11; Dan_2:27; Ezr_5:9-10; Ezr_7:21).” It simply means “to ask something of someone,” whether one is just asking a question (Gen_32:17), making a simple request (Jdg_5:25), or even begging (Pro_20:4).
An integral part of prayer, then, is inquiring of and asking God, not just for things, but for guidance, strength, and all else. While we no longer ask the Urim and Thummim (Exo_28:30) for guidance, let us be like David who often “enquired of the LORD” (1Sa_23:2; 1Sa_30:8; 2Sa_2:1; 2Sa_5:19; 2Sa_5:23; 1Ch_14:10; 1Ch_14:14). We never demand anything in prayer; rather we “ought to say, If the Lord will, we shall live, and do this, or that” (Jas_4:15).
Scriptures for Study: What wonderful thing does the psalmist ask for in Psa_27:4-9 (“desired” in Psa_27:4 is šā’al)? Note how Mat_6:31-33 is illustrated in Psa_105:40 (“asked” is šā’al).

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