By Kelly OConnell Monday, December 17, 2012
III. Chief Doctrines of Reborn Paganism
The modern family is in state of siege, on the verge of total destruction. In its place are various entities and unions, many fleeting in nature. Marriage itself as a sacred Christian union is a bygone concept. More interestingly, the very institutions which supported and fed into marriage by way of courtship and dating are today almost extinct. The practice of “hooking up,” being a preliminary sexual exploration before any level of commitment—has inverted the paradigm. The upshot is the old cornerstone of “True Love” being a fixation on a marriage of incorporeal love and total dedication versus all others—essentially unknown in the ancient world—has disappeared. The ancient world with its commonplace prostitution and use of slaves as unfettered sex objects without any rights—regardless of age, gender and used in any manner has been replaced by promiscuity and pornography.
B. Gay Marriage
While gay “marriage” is seen nowhere in ancient history, the seeds of homosexual unions are firmly planted in classical paganism. First, the Greeks were open to the potential for men to have homosexual relations. For example, in one of the most notorious developments in history, homosexual pedophilia was highly developed in ancient Greece. This cult of pederasty was ostensibly used for instruction. Further, homosexual acts by adults were noted in culture and the arts.
Romans also tolerated homosexuality, yet with a twist. Officially, homosexual acts between Roman citizens merited the death penalty. Yet, any sex acts done with a slave, even children, were totally acceptable. This was because slaves were not technically persons under the law. Yet, no ancient society ever allowed homosexuals the right to marry. Further, the Christian theology placing Christ’s relationship to the Church as an analogy to human marriage certainly meant that no straight reading of the Bible could ever condone such an idea. That America now legislates such actions is a powerful statement on our true pagan faith.
C. State Directed Religion
While the American Constitution famously defends the right for unfettered religious belief and expression, modern society is seriously pruning back free religious expression. What is taking its place is a kind of state-approved religious expression which focuses on certain pagan beliefs, such as the deification of nature, the planet (gaia) and the cosmos. Considered the most grievous crime against the modern mind is the prejudiced claim of an exclusive religion or God, especially one whom proscribes certain “sinful” behaviors. This rejection of the biblical code is an acceptance of the ancient pagan standards that tolerated any religion except an exclusive claim which rejected all others.
D. Command Economy
The ancient world had no comprehension of capitalism, its theories being outlined formally by Adam Smith in Wealth of Nations. But it is true that the elements of informal capitalism have existed from time immemorial without being codified. In the ancient world, land was often owned by the government—such as in Egypt. In Rome, the government contracted for “corn,” or grain from which to feed the people. Often this was contracted in foreign climes like Africa. There was an artificial port named, appropriately enough, Portus built expressly in which to land craft laden with grain. The public policy of amassing grain for public use and setting its price, meant to ameliorate famine, was cura annonae, according to Tacitus. While inventive, the government’s direct control of agriculture on such large scale would neither be efficient, nor sustainable. That America is now creating a command economy of health care is a dire sign for the end of the world’s best private medical system.
E. Irrelevance of Private Morality Behind Public Success
In ancient Rome, citizens were not judged by their private lives as much by their achievement of success in two realms—military and politics. Wealth and great fame were also acknowledged. The concept of an admirable inner life was unknown to Romans, according to Florence Dupont in Daily Life in Ancient Rome, describing how Romans were not in the least introspective, but judged themselves exclusively by how others saw them. The goal in the Roman world was glory and a good name, achieved by battlefield bravery and political achievement in the senate and various magistracies.
What mattered in ancient Rome is similar to what is celebrated in modern America—military success, political achievement, overall renown, riches, and being part of a higher status family. But what used to be a fixation with Americans—being how people achieved success and what kind of person they were, how they treat friends, family, and strangers, let alone overall character—no longer matters.
Scientific undertakings in America have become overly politicized and ends-directed until the outcomes of “independent” studies and experiments are now often wholly predictable and fixed. This is much like how ancient Rome used its collegia of priestly groups. For example, when the Romans had a monstra appear, being some kind of natural anomaly, like the birth of a two-headed calf, the senate investigated this by way of their priests. They might ask the Haruspices to investigate the nature of these phenomenon, who would do so by opening an animal and reading its liver. These would then report back to the senate their findings, but it would be up to the senate to decide what it all meant. So pagan politics dominated every other concern, just like today.
F. Nature Worship
One sees a decided development of worship of nature in the modern cult of Gaia, which portrays the earth as a kind of god. Such sentiments are not foreign to ancient societies, which often associated religion with such items as trees, aka sacred groves. For instance, one writer describes Earth First!
and love of trees and nature worship,
Some of today’s environmental movement is clearly a revival of ancient pagan nature worship, exemplified in this video of Earth First members crying out, speaking not only of but to trees, and referring to the forest as a “tabernacle.”
This attitude is plainly seen in the following passages from Ancient Pagan and Modern Christian Symbolism With an Essay on Baal Worship, On The Assyrian Sacred “Grove”:
There is a word of the feminine gender occurring in the Hebrew twenty-four times, viz., Asherah or Asharah; plural, Asharth translated in the Septuagint and Latin vulgate, a tree, or “grove,” in which they have been followed by most modern versions, including the English. This supplies the void, for Asharah may be regarded as another name for the goddess Ashtoreth. What, then, was the Asharah? It was of wood, and of large size; the Jews were ordered to cut it down.
G. One-World Religious System
The dream of a one-world pagan religious system symbolized by the European godhead excepted Judaism and Christianity is alive today. The ancient religious system of Rome and Greece had analogs across the globe in various cultures, whether in Europe, the Indian subcontinent, or various other places. This world system is back via commands against exclusivity, or prohibitions against what were once considered sins. Defy this movement and risk jails or fines, just as ancient Roman authorities attempted to stamp out and kill Christianity for rejecting the state pantheon.