Tag Archives: Jesus

BLASPHEMING THE HOLY SPIRIT


ABApologetics.org

William Andrew Dillard

Okay, here is my question about the bible: In Matthew 12:30:32, it is stated by Jesus, “… anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come”. Is this because the heart is hardened and no repair can be made?
Also, another discussion came up around this when someone asked if these passages covered the Jews and their beliefs. I expressed a bit of knowledge that indeed the Jews believed in the spirit, but stopped at that point knowing the rejection of Christ is THE issue. However, then I recalled a Conversation with a former pastor whom once answered one of my questions about the Holy Spirit as it involved the American Indians and Irish pagans. He said both had believed in the Holy Spirit. Christ’s coming to us changed everything with respect to sacrifices of all sorts of bloody ways and so I THINK I understand, however…. Verse 32: “Anyone who speaks a word against the Son of Man will beforgiven, …”
Sooooo, does this verse indeed forgive those who do not believe in Christ but do believe in the Holy Spirit? Deep stuff, huh?

MY ANSWER

Yes, indeed, it is deep stuff, but so very important that it be dealt with and understood as much as Bible study and submission to God will allow us to understand it. My answer will not be short, but hopefully it will be helpful. The concluding sentence of your inquiry hits at the heart of the matter as to who then may be saved? And by necessary extension, how?
Let me state the scope of salvation. Man is a threefold creature made in the similitude of his triune Creator. He is a reasoning intellect after the similitude of the Father; a spiritual entity after the similitude of the Holy Spirit; a physical reality after the similitude of the Son. When Adam failed in the Garden of Eden, sin invaded all three aspects of his being, and it became an intricate part of his species. Consequently, all three aspects of his being must be ultimately saved, and the Bible speaks to these different parts of man’s make-up both in terms of sin and salvation. If this concept were better understood, a lot of biblical mystery would immediately dissolve. This is very much an understanding germane to the topic at hand.
The beginning of any person’s salvation is the salvation of the spirit. In repentance and faith in God, man’s spirit is sealed by the Holy Spirit unto the day of redemption, Eph. 4:30. Although tied to a body and mind subject to sin, that saved spirit can no longer sin, I John 3:9, because it is cleansed and sealed by the Holy Spirit of God; hence, security of the believer. Beyond this experience, the saved person is given the opportunity to learn of God and His Word; to grow in knowledge and grace. This process is referred to as the salvation of the mind-life. The mind-life is referenced in the scriptures by the term “soul” Greek “psyche” which means “conscious life” as is resident in the intellect. While the mind is being saved (transformed) in discipleship, the salvation of the body cannot, and will not occur until the resurrection. At that point the total man will stand in total salvation and be like his glorious Savior.
Now, referencing man’s spirit, Spirit salvation has always been the same since Adam’s sin to the present time, and will be until the dissolution of the present heavens and earth. It is the salvation of the mind-life that is the main burden of the Bible, and to that end are the changing processes of various covenants. The provider of that salvation is Jesus and His finished work on the Cross of Golgotha. As it was not necessary for people in Old Testament times to know the name of Jesus in order to be saved, but was provided His salvation through faith; so it continues to be. “For whosoever shall call upon the name of the Lord shall be saved.” I do have my doubts about any who would claim to possess the salvation provided by Jesus and at the same time reject the provided knowledge of Jesus. But I rest assured that nature itself bears witness day to day and night to night sufficient for all men in every generation to perceive the presence of their Creator and humble themselves before Him, Psalm 19:1-3. I do note that this thinking would not be universally accepted, but so be it. Now, with this much information as a platform from which to proceed, the scriptures under question are considered.

FIRST, there should be a consideration of Jesus’ words from the viewpoint of different translation of the scriptures. The KJV reads: He that is not with me is against me; and he that gathereth not with me scattereth abroad. Wherefore I say unto you, all manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of Man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.” Matthew 12:30-32
The next scripture reference of similar statements is Mark3:28-30. “Verily I say unto you, all sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme: but he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation: because they said, He hath an unclean spirit.”
Finally, Luke 12:8-10 relate a kindred statement: “Also I say unto you, whosoever shall confess me before men, him shall the son of man also confess before the angels of God; but he that denieth me before men shall be denied before the angels of God. And whosoever shall speak a work against the Son of Man, it shall be forgiven him, but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.”
Most translations I have consulted vary little including The New International Version, The New American Standard Translation, The Amplified Bible, etc. In Matthew 12:30, Goodspeed in his American Translation states, “and anyone who does not join me in gathering, scatters.” The New Testament in Basic English says, “And he who does not take part with me in getting people together is driving them away.”
In Matthew 12:31, “Wherefore I say unto you….” Is rendered “which leads me to say this” in The Four Gospels by C. H. Rieu, and “For that reason I warned you” in the New Testament: A New Translation of Olaf M. Norlie.
In the last part of Matthew 12:32, “neither in this world, neither in the world to come” is rendered “neither in this age nor in the one being about to come” in the Greek text.
In Mark 3:29, “…but is in danger of eternal damnation” is rendered “but is guilty of an eternal sin” in The American Standard Version; “he has to answer for an enduring sin” in The Twentieth Century New Testament, and “but is guilty of an everlasting sin” in the Greek text.

SECOND, the heart of the matter should be considered from a word study viewpoint. The one word that presents difficulty in this statement is the word “blaspheme.” Literally translated it means “speak hurtfully.” The greatest hurt one may do to the Holy Spirit is to refuse its leading, and to use one’s influence to cause others to do the same. Jesus pleaded that though men would not believe Him, they should believe His works. John 10:38. In other places He said that past generations would arise and condemn that one because they would have repented if they had seen His works. So, seeing and believing the works is underscored. Now, the work of the Holy Spirit has always been to convict men of their lost condition, and to lead them to trust in God from the time of Adam’s sin, but the work of the Spirit in the New Testament age is to accompany the Lord’s Church as the Comforter/Teacher in the stead of Jesus, and to lead men to a state of spiritual maturity which will win for them a place of ruling with Christ in the age that is about to happen. This is accomplished by believing and following The Faith once delivered to the saints, as set forth in the New Testament.
THIRD, the context of these verses must also be considered. In Matthew Twelve, Jesus is talking to some Pharisees. In Mark, He is addressing some Scribes, and in Luke, He is talking to His disciples. Yet, in all three instances it is clear that what is being said is being said for the benefit of His disciples who were present. It is also important to bear in mind what Jesus did not say. He did not accuse these men of being lost sinners. They were in fact religious men who trusted in God, but were so steeped in generations of traditions that they were having great difficulty accepting the simple, but profoundly authoritative teachings of Jesus. Today, we like to say that God’s plan of salvation is profoundly simple, but that learning the truth of the scriptures is a slow process, and sometimes difficult. For that reason, it is harmonious to believe that saved people are in various manners of churches today, even though those churches may deny fundamental truths about God’s Word.

Now, in an attempt to summarize and apply the preceding, let it be stated that the specific work of the Holy Spirit that is peculiar to this age is the leading of saved men into a full knowledge of God’s New Testament truth. To deny those great truths, and hence to lead others to do the same is blasphemy of the Holy Spirit. This is why Hebrews 10:26-27 says, “For if we sin (err in acknowledging and following the truth) willfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.” Then the example of saved people dying who despised and ignored Moses’ law is given with a warning that it will be worse for those who ignore and deny the New Testament Faith.
Additionally, how will this affect those who are guilty of this sin? Perhaps Matthew 7:22 illustrates it best. “Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast our devils: and in thy name done many wonderful works? And then will I profess unto them I never knew (was never in an approving relationship with) you: depart from me ye that work iniquity (work religiously, but without regard to the rules of my word).” “In that day” is the day of our Lord Jesus Christ. It begins with a rapture and resurrection of the saved. These people are not lost people, but saved people who have worked fervently and religiously, but outside the guiding work of the Holy Spirit, and led others to do the same. They are expecting the reward of the saints to rule with Christ in the Millennium, but are denied that reward because of their works. “Though a man strive for mastery yet is he not crowned except he strive lawfully,” 2 Tim. 2:5. It is only if we identify and suffer with Him that we shall reign with Him, 2 Tim 2:12
It appears that the failure of these saved people to accept Holy Spirit leadership in the arena of the faith once delivered to the saints, refusing scriptural baptism and New Testament church fellowship, have blasphemed the Holy Spirit and are denied the reward of the saints in the Millennium. It further appears that this failure and sin will mark them in the heaven age as they apparently shall be among the nations of them that are saved that walk in the light of the New Jerusalem, but are denied a p lace in it that the saints shall enjoy. Note Revelation 21:24-2:15.
Finally, (have I said that already) in our day universalism has all but taken over in the realm of “Christianity” Spirit salvation is all that most preach and they err in teaching that spirit salvation will bring to one all the eternal reward that God has to give anyone. Such simply is not so!
It is common for most unstudied ministers to simply say that the sin of blasphemy of the Holy Spirit cannot be committed by saved people; that it is the sin of unbelief in Jesus as Savior which will in fact condemn one to an everlasting hellfire. How sad.
Hellfire is never under consideration in these verses. Obviously, if one does not trust in Jesus, he is eternally lost at death. But this warning is to the saved to submit to the work of the Holy Spirit in learning, living and sharing the truth of God in this age of grace. Eternal reward is based on the work of faith which can only be understood and accomplished as one is submissive to Holy Spirit leadership in the faith once delivered to the saints. To reject this is to blaspheme. And what other word, work, or force could possibly lead one to know and accept God’s truth if the Holy Spirit is rejected? NONE!
This answer is very long. It had to be. If one does not understand the background, then understanding the meaning of these passages of scripture is impossible. Deep stuff, huh? Indeed! I am sure that by the very nature of its depth that possibly more questions have arisen than have been answered. Feel free to follow up on points of further questioning. With this much done, future answers may not need to be nearly so long.

Could all of this have been summarized into a very few brief statements? Yes, if the background information were well understood. So, now, let’s see:

1. People can be saved without an historical knowledge of Jesus, even though all salvation is provided of God on the basis of the finished work of Jesus.
2. What is the work of the Holy Spirit as a stand-in for Jesus in this age? In addition of leading men to spirit salvation, as always, it is to support, teach, and facilitate belief in the New Testament fully.
3. What happens if men, even saved men deny New Testament teachings and incorporate their own distorted views? They blaspheme the Holy Spirit.
4. Will that be forgiven them? No! Once life is lived in this world, it is what we have made it, and there will be loss of reward and difference in people throughout eternity.
5. So, who commits the blasphemy of the Holy Spirit? Lost men, but they are hell bound anyway. Saved men who will not yield to the harmonious teachings of the New Testament.
6. Will they then go to hell? No, not if they have ever been saved. But they will suffer loss, even as described in I Cor. 3, “saved yet so as by fire.”

Now how simple is that?!

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LIGHT


JESUS CHRIST is the LIGHT

There is no reason for you

to stumble

in darkness

when you can walk in the LIGHT.

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FLAVORED COFFEE, LITE SALT, AND THE LORD’S CHURCHES


JIM HARRIS·FRIDAY, SEPTEMBER 6, 2019·

My wife tried an experiment year ago and brought home some coffee she had bought in one of those coffee shops. It was a “flavored” coffee (though, flavored with what, I don’t know). There was only one problem: It had so much “flavoring” in it, it did not taste like coffee. Now, I know how real coffee is supposed to taste (most preachers do), and I want my coffee to taste like coffee. This stuff had lost its distinctive “coffee” taste by being mixed with so many other ingredients.

This incident reminded me of what Jesus said to His church in the Sermon on the Mount. “Ye are the salt of the earth.” Salt has a distinctive flavor, and all of the “lite” salts and salt substitutes in the world cannot match it. Can you imagine someone tampering with the flavor of salt, adding “extra” ingredients, in order to make it taste better? All they would do is cause it to taste like something other than salt.

I believe something similar is happening to the Lord’s churches and to the truths they are to preach. Men are trying to change the flavor. “Let’s not make church seem like church, and let’s try to sweeten those doctrines which taste so bitter to the lost and religious world” seems to be the attitude of the day. In other words, “Let’s try to change the taste of the salt.” Also, many churches have become so mixed with other ingredients that they have lost their distinctive flavor. (Sadly, it seems that some do not want the distinction that standing firmly for the truth will give them.)

By the way, I poured the “flavored” coffee out and made some coffee that tasted like the real thing. Jesus said of the salt that has lost its distinctiveness, “It is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.” And, I believe the Lord has done and will do the same with churches that refuse to stand for Him and the truth of His Word. May God bless us and grant us grace so that WE do not “lose our flavor.”

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BAPTISM OR BAPTISMS


William Andrew Dillard

In expressing the unity of the faith, Paul told the Ephesians, “One Lord, one faith, one baptism…” Eph. 4:5. But. one reads in the scriptures about the baptism of the Spirit, water baptism of believers in Jesus, and the suffering of Jesus is referred to as a baptism. So just what does it mean to say “one baptism?” 
The word “baptism” comes from the Greek word “baptizo” which mean to dip or plunge. It is consistently referred to as a total inundation so much so that it is also portrayed as a burial. There is a sense that anything one may immerse himself in could be called a baptism. This is how it is used with reference to the suffering of Jesus. He would be immersed in pain and suffering.
However, the mainstream, biblical context of the word references water baptism of a professed believer by the authority of a New Testament Church. The other main reference using that word is the baptism of the Holy Spirit that came upon the church on the day called Pentecost. So, how then is it to be referenced as one?
Some would have you believe that only Spirit baptism is important and that occurs in the minute of one’s spiritual salvation. Not so! That line is pure universal church heresy.
Still others would have you believe that Holy Spirit baptism can only occur AFTER water baptism, and that upon the select few who diligently implore the Holy Spirit to so accommodate them. Not so! That is pure holy roller heresy!
The truth of the matter is settled in long ago typology in the Old Testament. When the Hebrews were freed from Egyptian slavery, they came out after applying the blood of the Passover Lamb. Then they were all baptized unto Moses in the cloud and in the sea. Did you catch that? IN THE CLOUD AND IN THE SEA. It was a simultaneous thing. Baptism is an immersion in water. A cloud is water even though it was a manifestation of the Spirit of God. The Hebrews were completely immersed with walls of water about them and the cloud of water even the Spirit of God over and about them.
Today when a professed believer is scripturally baptized, it is in water, but he is baptized to fellowship in the New Covenant, the practical expression of which is the New Testament Church where the baptism of the Holy Spirit still abides since Pentecost in special office work. By this the obedient believer is enabled to be led to spiritual maturity. So, it all occurs at once, as the scriptures plainly state: “….one lord, one faith, one baptism.” Scriptural baptism last forever, it can never be repeated.

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WHO IS MY NEIGHBOR?


William Andrew Dillard

This classic question penned in Luke 10:30 was asked of Jesus by a certain lawyer. It is a question that continues to be pondered as men seek to justify themselves and/or their actions in life. Of course, it continues to be asked because men are not willing to let the simple and forthright teachings of Jesus on the subject be the final answer. However, Jesus’ answer is the final truth whether it is accepted or not.
The context of the question centers around the terms of fulfilling the Law of Moses. First, one is to love God with all his heart then he is to love his neighbor as himself. So, who is my neighbor? To what degree am I allowed to discriminate and still do what I should do? Think with me about what is being said and taught here.
Does this mean that one should run right out and find someone in need and give him all his earthly possessions? No! Should this happen on a wide scale, all commerce would stop and the whole world become immediately impoverished. Jesus did not intend that. In fact, the Bible teaches us that the lazy who will not work should neither eat. II Thess. 3:10. Does this mean that poverty should be eliminated in one’s local vicinity? No! Jesus said, “The poor you have with you always.”
O.K. So now I’m thinking. Just what does this mean anyway? It means that a true Christian should not pass up opportunities to be genuinely helpful to others who genuinely have need, whoever they may be. In the “Good Samaritan story” it was the priest and Levite who miserably failed the test. They had opportunity and means to be helpful, but choose to not become involved. Then it was the generally despised Samaritan who actually performed the helpful deed. It was he who realized the unknown victim was in desperate need of a helping hand and he gladly gave it. The Samaritan realized the victim was his neighbor even though he may have never seen him before, and he was also not of his race.
Jesus’ teaching here is very plain and unmistakable. Who was neighbor to the unknown victim of crime? Was it the priest? Was it the Levite? No, it was the Samaritan. Jesus made the obvious application. “Go and do thou likewise.”
It really is true. What we keep, we lose. What we invest in others, we keep and it multiplies. Let us all be keenly aware of the plight of others. Those who need help the most are most likely those who will not ask for it. When opportunity knocks, let’s be ready to be a good neighbor.

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FREEDOM


The Freedom that Jesus Gives

is not freedom to do what we want,

but the freedom to do as you Ought.


Adrian Rogers

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Being a Nobody


I’m a nobody telling

everybody about

Somebody Who can

save anybody.

Adrian Rogers

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Be the Donkey


The donkey that carried Jesus

was hardly noticed by the people

They all looked at Jesus;

therefore they cheered for Jesus

and did not cheer for the donkey.

We need to be like the donkey,

and that is a great Privilege.

Adrian Rogers

edited by JCandler

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THINK! IT’S A GOOD TRICK IF YOU CAN DO IT!


William Andrew Dillard

“And she went and did according to the saying of Elijah: and she, and he, and her house, did eat many days. And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the LORD, which he spake by Elijah.” I Kings 17: 15-16.
From the pages of antiquity comes an unusual, arresting story that the Lord Jesus would use hundreds of years later. It would offer the Pharisees, and all future generations an opportunity to rethink their spiritual position.
Now, as then, there are those who feel that they have God franchised; that if He does anything, He will either consult with, or work through them. While this writer has profound respect for the church of the Lord Jesus Christ, it remains possible for a church to become just as the ancient Pharisees were in this regard.
So, jumping in thought from the ancient days to the ministry of Jesus, we hear him saying in confrontation with the Pharisees: “But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.” Luke 4:25-26. This so infuriated the good folks in the synagogue at Nazareth that they sought to cast Jesus off a mountain. (What kind of righteousness is that?)
Things have not changed over the years. When people are thinking, believing, or doing wrong, and then confronted with truth, they have two options: Accept it and change or retain error and become angry. Blessed are those who do the former.
But, the ancient Pharisees were so much like many modern religionists. They were so steeped in traditions, many of which supplanted the very Word of God, that they became blinded to opportunities around them, and the magnificent, awesome possibilities afforded to those who simply trust and do with childlike faith. How we should pray that our minds and hearts should be more as parachutes, and less like concrete.
So, just why did God bypass His people of covenant to bring such a blessing, and marvelous story into the Word with someone estranged from that covenant? Maybe it was for the very purpose that Jesus used it hundreds of years later. Also, He doubtlessly knew this common, human failure was not restricted to the Jews, but would afflict His people down through the centuries. By it, a wonderful goad was created for His people of all time.
Sometimes great blessings in harmony with the Word lie just outside the box of long held traditions. Then, let no power succeed in leaving one fearful or derelict to explore the principles of the eternal Word. THINK!

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THE BEST PLACE TO SEE JESUS


William Andrew Dillard

Well known by children and adults, alike, is the Bible story of Zacchaeus and the sycamore tree, related in Luke 19. Here it is recorded that Jesus entered and passed through Jericho, a singular event for Him.
Now Zacchaeus was a man small of stature, and the fame of Jesus had already spread abroad. A crowd gathered along the street as many, including Zacchaeus wanted to see Jesus. But it was obvious that something had to be done if short Zacchaeus were to succeed.
So, Zacchaeus climbed a nearby sycamore tree, enabling him to see over the crowd, thus achieving his objective. But this would be no normal day for the little man. As Jesus passed that way, He paused and commanded that Zacchaeus come down. Not only did Zacchaeus get to see Jesus, he had the unthinkable blessing of entertaining Him in his home.
There are some important things to note about this historic event that are applicable to men everywhere in this precious age of grace. 1.) A desire to see Jesus was in the heart of Zacchaeus. 2.) He did what he could do in climbing the tree in order to see Him. 3.) He responded to the call of the Master to come down and meet Him personally. 4.) He had a penitent attitude not only toward God, but also toward his fellowmen whom he may have dealt with deceitfully in the past. 5.) He gladly received Jesus into his home, gaining an awesome, unimaginable blessing for time and eternity. In summation, these five things that graced the life of a little Jewish man some 2,000 years ago are the same ones that have graced the lives of millions of ensuing believers. Furthermore, they are those which will still grace the lives of Holy Spirit convicted seekers of the Master and His righteousness.
Truly, it is God Who puts a desire in a person’s heart and mind to want to see Jesus. It is He who calls for men to come down out of their perch and meet the Master, not high in a tree, but low on bended knee. It is He Who graces men with a penitent attitude, and changes life so that it may be lived honestly and separately unto the Lord. Furthermore, it is God who causes us to want to have Him as the Head of our home. It is so true that in His presence is fullness of joy, and the more we learn of Him and His Holy Word, the more we see Jesus in our heart of hearts. Zacchaeus is one of “whomsoever” that Jesus is calling to “come down.” He would abide at your house! Blessed are those who are listening, and responding! They will see Jesus first hand as he is!

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