APRIL 14 – Pastors of the World
2Chronicles 13:10 But as for us, the LORD is our God, and we have not forsaken him; and the priests, which minister unto the LORD, are the sons of Aaron, and the Levites wait upon their business:
Here is a conflict between Judah and Israel. This conflict is between the Northern Kingdom and the Southern Kingdom. This conflict is between paganism and the true worship of God. This conflict is between worshiping God in the way He desires or worshiping God the way we desire. This represents our present-day conflict. Continually there are true Churches that wander off into will worship and keep moving farther and farther away from the true worship of God.
Notice how this verse lays everything out. “The Lord is our God, and we have not forsaken Him.” Numbers 26:61 – “And Nadab and Abihu died when they offered strange fire before the Lord.” They only changed one little item. With all the laws and commandments that were given, who would have thought that the source of the fire would make any difference? What difference does it make that the Ark was carried on a cart? Yet a man died because of it. Messing with the worship of God is serious business. Here are three men that made a life and death decision. Sadly, their life was required of them because of their decision.
We talk about ways, means, and methods. Nadab and Abihu had a different method. Carrying the Ark in a cart was a different method. What harm could come with this new method? I personally believe that God’s knows how he wants to be worshiped. I also believe that God knows how He wants to go to the lost. I also God blesses His way and Satan blesses his way.
We are not to be pastors of the world nor are we called to pastor the world. We are called to pastor the flock that has been called out of the world. We are called to win them and not woo them. We are called to baptize them and teach them. I believe in driving them deep into the Rock. There have been times that I have called a Church that a missionary had just left. I wanted to talk to them about the empty pulpit. As I questioned them, I asked the group of men on the other end if they could describe to me what a Biblical Church was. They did not know what I was talking about. Teach, teach, teach all things. It is so needed. Win the lost and TEACH.
’ewiyl [and] kesiyl
Opposite those who are wise, understanding, and discerning is the fool, about whom the Bible has much to say. There are some 160 references to the fool (or “fools” and “foolish”) in Scripture (AV), most of which are in the OT (only thirty-three in the NT).
One word translated fool is ’ewiyl (H191), which is derived, some scholars think, from yā’al (“to be foolish”), while others think it comes from “an Arabic word meaning ‘be thick,’ and therefore ‘thick-brained’ or ‘stupid.’” Whichever is correct, ’ewiyl seems to be the first level of foolish behavior. This type of fool is one who seeks controversy and argument (Pro_20:3), despises instruction because of perceived self-sufficiency (Pro_1:7; Pro_12:15), and is basically immoral (Pro_7:21-22; Pro_14:9). So complete is this fool’s insolence, in fact, that it is a waste of time to even speak to him: “The instruction of fools is folly” (Pro_16:22). Even if you ground him in a mortar with a pestle, it would do no good (Pro_27:22). What is this fool’s end? He “shall fall” (Pro_10:8, lāḇat, H3832, “torn down, ruined”).
The next level of fool is kesiyl (H3684), which appears some seventy times, more than twice as often as ’ewiyl. It comes from the root kāsal (H3688), which appears only in Jer_10:8 in reference to idol worshippers. The associated Arabic word gives a picture of sluggishness. Here then is the dull, obstinate fellow who, even if you put truth right in front of his eyes, will not see it (Pro_17:24). He simply cannot (and would not even if he could) see what is right. And, like ’ewiyl, it is pointless to speak to this fool (Pro_23:9).
This fool is vividly contrasted in Pro_1:22 : “How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?” While the “simple” man is naive about what is true, and while the “scorner” mocks truth as unknowable or relative, the fool obstinately and irrationally refuses truth, adamantly rejecting true knowledge, which is not only the knowledge of God but any knowledge that comes from God. Again, what is this fool’s end? He will be shamed and dishonored (Pro_3:35) and ultimately destroyed (Pro_18:7).
How does the fool encourage the believer? We are reminded that while the fool despises wisdom and instruction, we know that it is God who is the beginning of everything (Pro_1:7).
Scriptures for Study: Note some of the traits of ’ewiyl in the following verses: Pro_12:15; Pro_14:3; Pro_14:9; Pro_15:5. Now note a few of the traits of kesiyl: Pro_14:7-8; Pro_15:7; Pro_26:11; Pro_29:11.