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FOLLY


Proverbs 15:14; 18:13; Psalm 53:1

Pro 15:14  The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness. 

What a thought provoking verse. The very first part of this passage reveals a person that is very thoughtful. An understanding person knows that he does not know everything. This type of person is a seeker of knowledge. He wants to hear so that he can learn. There are many today that want to close their ears to words that might expand their knowledge. A seeker of knowledge is a reader and a hearer. A seeker of knowledge will feed many. Proverbs 10:21 says “The lips of the righteous feed man.” A seeker of the knowledge of God that applies that knowledge to their life and gains forgiveness, cleansing and salvation is the righteous that will feed many because they have something they have learned to give to others.

The contrast to the seeker of knowledge is “but the mouth of fools feedeth on foolishness” Proverbs 15:14b.

Pro 18:13  He that answereth a matter before he heareth it, it is folly and shame unto him. 

Has this ever happened to you? How often has someone cut you off or how often have you cut someone off that is trying to contribute to your knowledge. Consider, you are not Hetty on NCIS Los Angeles. We are not mind readers no matter how perceptive you thing you are. There are 2 things I would warn you about. To believe that you know what some one is going to say is evidence of presumption and an element of self-conceit. An old standard statement is, God gave us 2 ears and 1 mouth so that we can hear twice as much as we speak. This presumption of knowledge brings shame. Proverbs 26:12 says “Seest thou a man wise in his own conceit? There is more hope of a fool than of him.” We need to learn how to listen carefully to others.

Psa 53:1  The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good. 

This verse is considered an emphatic statement about the atheist. Notice the proclamation that an atheist is called a fool. The term fool overshadows the sense of sin in such a proclamation. We consider sin to be a horrible, terrible thing, yet the foolishness of a person denying God overwhelms the idea of sin. This statement is worse than a heathen that believes there is a God but continues in wickedness and sin. The denial of God is “abominable iniquity.” The stench of denial reaches heaven. Here is a fool who has denied the creation that he lives and thrives on. Here is a fool who has denied the Son of God, our Redeemer and Savior. Here is a fool who has denied the sacrifice of the Son of God. Here is a fool who has denied the shed blood of the Son of God which cleanses us from sin. Here is a fool that is an abominable stench to God and has no hope in this life or the life here after. Our prayer should be that God deniers might see the mighty work of God.

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The Fool


Psa 14:1  The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.  KJB

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THERE IS NO GOD


Jim Harris

I don’t really know why the following thoughts came into my head this morning, but I want to share them. We live in a world, in a nation (to a great degree), and in a society of fools. Now, before you call me names and accuse me of judging others, just ready what follows. “The fool hath said in his heart, There is no God” (Psalm 14:1). And, “The fool hath said in his heart, There is no God” (Psalm 53:1). Twice in His Word in the Psalms God has said, “If you do not believe in me, Sir, Madam, you are a fool.” You see, in our world today there are those who say that because we believe in, trust in God we are fools. But, long before the world said, “You are fools for believing in God,” God said to the unbelieving world, “You are fools for not believing in Me.” This is not the “am not, are too” arguing of children. This is the Creator of the universe speaking to His creation which has suddenly decided, “I can operate on my own. I do not need God.” So, if you wonder why the world seems out of order and full of chaos today, it is because mankind, for the most part, has decided that he can govern himself better than his Creator can.

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Hebrew – Fool (1)


’ewiyl [and] kesiyl

Opposite those who are wise, understanding, and discerning is the fool, about whom the Bible has much to say. There are some 160 references to the fool (or “fools” and “foolish”) in Scripture (AV), most of which are in the OT (only thirty-three in the NT).
One word translated fool is ’ewiyl (H191), which is derived, some scholars think, from yā’al (“to be foolish”), while others think it comes from “an Arabic word meaning ‘be thick,’ and therefore ‘thick-brained’ or ‘stupid.’” Whichever is correct, ’ewiyl seems to be the first level of foolish behavior. This type of fool is one who seeks controversy and argument (Pro_20:3), despises instruction because of perceived self-sufficiency (Pro_1:7; Pro_12:15), and is basically immoral (Pro_7:21-22; Pro_14:9). So complete is this fool’s insolence, in fact, that it is a waste of time to even speak to him: “The instruction of fools is folly” (Pro_16:22). Even if you ground him in a mortar with a pestle, it would do no good (Pro_27:22). What is this fool’s end? He “shall fall” (Pro_10:8, lāḇat, H3832, “torn down, ruined”).
The next level of fool is kesiyl (H3684), which appears some seventy times, more than twice as often as ’ewiyl. It comes from the root kāsal (H3688), which appears only in Jer_10:8 in reference to idol worshippers. The associated Arabic word gives a picture of sluggishness. Here then is the dull, obstinate fellow who, even if you put truth right in front of his eyes, will not see it (Pro_17:24). He simply cannot (and would not even if he could) see what is right. And, like ’ewiyl, it is pointless to speak to this fool (Pro_23:9).
This fool is vividly contrasted in Pro_1:22 : “How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?” While the “simple” man is naive about what is true, and while the “scorner” mocks truth as unknowable or relative, the fool obstinately and irrationally refuses truth, adamantly rejecting true knowledge, which is not only the knowledge of God but any knowledge that comes from God. Again, what is this fool’s end? He will be shamed and dishonored (Pro_3:35) and ultimately destroyed (Pro_18:7).
How does the fool encourage the believer? We are reminded that while the fool despises wisdom and instruction, we know that it is God who is the beginning of everything (Pro_1:7).
Scriptures for Study: Note some of the traits of ’ewiyl in the following verses: Pro_12:15; Pro_14:3; Pro_14:9; Pro_15:5. Now note a few of the traits of kesiyl: Pro_14:7-8; Pro_15:7; Pro_26:11; Pro_29:11.

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HEBREW HONEYCOMB I, EYE, AYE: THE PROBLEM


 

William Andrew Dillard

 

HEBREW HONEYCOMB
I, EYE, AYE: THE PROBLEM
Some sage once said, “A man wrapped up in himself makes a terribly small package.” While most would agree, they must also acknowledge that this very principle is the primary cause of all the woes of the race. Think with me about this!
Luke 12:16-21 records the sad saga of a rich fool. He abounded in the richness of his day. His barns could hold no more. Did he seek to be helpful to others? No! He said to himself, “I” have no more storage room so “I” will pull down my buildings and “I” will build bigger ones. “I” will say “I” have much to last for many years so “I” will take it easy, eat , drink, and be merry. Alas, he died that night, and not having lived for the Lord nor invested in the lives of others, left his goods to the wiles of the world; truly a fool! His kind has not perished, but increased in the world: folks with “I” trouble.
Additionally, the temptation that succeeded in plunging the entire human family into sin was one of “I” and “eye” trouble. Mother Eve in response to Satan’s self-serving appeal , saw that the Tree of Knowledge of Good and Evil was beautiful to look upon (lust of the eye); she saw it was good for food (lust of the flesh through the eye); and she saw it was desirable to make one wise (pride of life, “I” and “eye” trouble). There was no forethought here regarding the Word and Will of the Creator, just “I.” Although that was nearly six thousand years ago, little children still sing out the warning, “O, be careful little eyes what you see….”
Enter Nebuchadnezzar, king of Babylon. He was allowed to build one of the seven wonders of the ancient world: the magnificent Babylon with broad avenues, hanging gardens, and splendid structures. He said, “Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?” (“I” and “Eye” trouble). He was judged immediately and learned firsthand that these things were from, and for God. Daniel 4.
Finally, there is another form of that phonetic problem that plagues the people of God, and should be corrected by all means. It is revealed in the story of two sons, Matthew 21:28-31. A man directed one of his sons to go work in his vineyard. The son said “nay” (no), but he later did. To the other he gave the same direction, and that son said “aye” (yes), but never did. There are multitudes today who give acquiescent “aye” to the work of God, but never do it. They cannot imagine the enormity of the loss being incurred by such disobedience to their Heavenly Creator.
So, anyway you spell it, I, Eye, Aye, it is the sinful source of the ills of mankind in general and of each individual in particular. May God help us to have a sweet spirit of truthful, and wholehearted surrender to the will of God Whom we all must soon meet face to face, and not be beset by the ages old, universal problems of “I, Eye, Aye.”

 

 

 

 

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