Tag Archives: fasting and prayer

171 — June 20 – This Day in Baptist History Past


They Gave Themselves to the Lord as a People of God


It is interesting to note how our Lord took humble people across great stretches of ocean, planted them on a vast continent, brought them together, and established local churches. Generally, they were feeble numerically, but the seed sown was nurtured and, during times of spiritual awakening, multiplied amazingly. It is interesting to see how the churches of the Philadelphia Association of Regular Baptists began. The church at Montgomery is an example.


In the year 1710, John Evans, and Sarah, his wife, from a church in Carmarthenshire, in South Wales, (James James, minister) came over and settled in Montgomery aforesaid. In 1711, came John James and Elizabeth, his wife, from Pembrokeshire, members of the church at Rhydwillym, (John Jenkins, minister) and settled in the same neighborhood. After some time Mr. Abel Morgan visited them, and preached to as many as came to hear, at the house of John Evans; and after his visiting for sometime, as often as he could, several persons were proposed for baptism, which was administered by Mr. Morgan. In the year 1719, it was moved to them either to join with some neighboring church, as that of Pennepek, being the nighest, or to be settled in gospel order as a distinct church by themselves. Upon which they consulted, and concluded, by reason of the distance of the place and diversity of the language, they understanding very little English, to be rather a church by themselves. Their conclusion being approved by Mr. Morgan, a day was set apart for the solemnizing of this great work, being the 20th day of June, 1719; and Mr. Abel Morgan, and Mr. Samuel Jones, being spent in fasting and prayer, with a sermon being preached by Mr. Morgan, suitable to the occasion, they proceeded. Being asked whether they were desirous and willing to settle together as a church of Jesus Christ, they all answered in the affirmative; and being asked whether they were acquainted with one another’s principles, and satisfied with one another’s graces and conversation, it was also answered in the affirmative; and then for a demonstration of their giving themselves up, severally and jointly, to the Lord, as a people of God and a church of Jesus Christ, they all lifted up their right hand. Then they were directed to take one another by the hand, in token of their union, declaring, at the same time, that they had given themselves to God, so they did give themselves to one another by the will of God, 2 Cor. 7:5, to be a church according to the gospel; to worship God and maintain the doctrines of the gospel, according to their ability, and to edify one another. Then were they pronounced and declared to be a church of Jesus Christ; a right hand of fellowship was given to them as a sister church, with exhortations and instructions suitable to the station and relation they now stood in; and the whole was finished with solemn prayer to God for a blessing on the work of the day. Their number, nine or ten persons.


It is true that “from small acorns mighty oaks are grown.” Our spiritual fathers were more concerned with purity of doctrine and life than large numbers. God’s heritage is a “little flock.”


Dr. Dale R. Hart: Adapted from:  This Day in Baptist History Vol. I. (Thompson/ Cummins) pp. 253 -254.




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109 – April 19 – This Day in Baptist History Past


The “Great Awakening” was an amazing movement of God’s Holy Spirit of which it has been written, “There are few instances in history of transformations of religious life so profound and so widespread during so short a period.”  Though the movement was experienced primarily in New England, in the course of time, through the ministry of the Separate Baptists, the so-called “Bible Belt” in the southern states of America was the primary benefactor. However, there is no doubt that the “Great Awakening” left its impact in Baptist Churches, and all other religious groups, throughout America.  Revivals had significant role in spiritual and physical growth as revealed in the history of the First Baptist Church of Cape May.  It had never been a large church, as Morgan Edwards reported that there were about 90 families in  the congregation on April 19, 1790, “whereof 63 persons are baptized and in the communion which is here administered every other month.”  There were periods of growth in that work that came during “revival meetings.”  The first such services were called “protracted meetings,” and they were usually held during the winter months when farmhands and fishermen experienced an idle season. One of the secrets of success in these meetings was the fact that they usually began with an appointed day for fasting and prayer.  At times cottage prayer meetings were held prior to the meetings as well.  In 1839, sixty-eight were baptized and united with the church.  In 1849 another 29 converts were saved, baptized, and added to the church.  With the infiltration of German rationalism, revivalism as such began to wane, and today it is tragic to report that many churches are pleased to merely maintain their membership.


**(And if one of the maintained would leave due to the preaching of God’s word straight and true, how The membership rants and raves at the pastor, yet there is little or no concern about reaching the lost and bringing them into the flock. ** True revival will cause an “Awakening” of the believers gratitude for his salvation, and an urgency for the salvation of the lost.)


**Editors note


Dr. Dale R. Hart, adapted from:  This Day in Baptist History  III (David L. Cummins) p.p.  227   –   228



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