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266 – Sept. 23 – This Day in Baptist History Past


 

FEMA roots started sixty-years ago

 

1961 – David L. Cummins was pastoring in an industrial suburb of Detroit, MI when he was severely tested as to whether he would stand on his Baptist convictions, or compromise over what many would consider an insignificant issue. Those days were the height of the “cold” war between the U.S. and Russia when the media and movies were warning of the fall-out from a nuclear attack. Many citizens were building bomb shelters in their back yards and equipping them in case of an atomic attack. Against that background, Pastor Cummins was asked by the city officials to represent the community in a government sponsored training school, geared to train religious leaders in preparation for a possible nuclear attack by the Soviet Union. He consented and attended such a training session in classes daily, at Sheepshead Bay, NY, with about forty other clergymen for a week. On one occasion, after an attack, a young lady asked the pastors to give the “last rites” to her dying child. The instructor asked for a show of hands those who would be willing to do so. Cummins was the lone dissenter claiming the time honored Baptist doctrine of “soul liberty.” From then on he was ostracized by the others. This is the kind of treatment that preachers can expect, who refuse to go into the world religious system that will include all religions. [This Day in Baptist History II: Cummins and Thompson, BJU Press: Greenville, S.C. 2000 A.D. pp. 521-23]

 

 

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225 – Aug. 13 – This Day in Baptist History Past


 

Four hundred years invested by one family

 

Shanghai on Fire

 

1937 – Japan attacked Shanghai.  Stephen Josiah Goddard, the son of a long line of American missionaries to China returned to the US with his wife Elizabeth, only to return in Nov. of 1939.  As the threat of war escalated, his wife and son went back to the states.  His plans for a furlough fell through on Dec. 7, 1941 when Japan attacked Pearl Harbor and he found himself a fugitive from the Japanese army.  Eventually he was flown in a DC-3 over the mountains of western China and Burma, known as the Burma “Hump”.  From Calcutta he boarded a Liberty ship back to America after zigzagging from ocean to ocean to escape Japanese and German U-boats, arriving back in America on Nov. 2, 1943, and casting anchor near the Statue of Liberty.  Goddard continued his missionary work at the end of the war.  All five generations of the Dean-Goddard family dedicated their lives to Chinese missions.  There was, “William Dean, the pioneer; Josiah Goddard, the translator; Francis Wayland Goddard, the Doctor; Josiah Ripley Goddard, the evangelist; Stephen Josiah Goddard, the teacher and businessman.”  Altogether over four hundred years were invested by these men and their families, that the Chinese might know the Gospel of the grace of God. [Francis Wayland Goddard, Called to Cathy (New York: Baptist Lit. Bureau, 1948) This Day in Baptist History II: Cummins and Thompson, BJU Press: Greenville, S.C. 2000 A.D. pp 442-444]   Prepared by Dr. Greg Dixon

 

 

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J.R. GRAVES Life, Times and Teachings 10


NASHVILLE AND THE SECOND CHURCH

Dr. R.B.C. Howell was then in the zenith of his power and usefulness. He had recently written and published his great work on Communion, which has already passed through several editions. He was a man of culture and eloquence and of great literary ability, a tremendous worker, and at that time the most influential man among the Baptists of the South. In addition to his pastoral labors in connection with the First Baptist Church, of Nashville, he also was editor of The Baptist. In that paper of November, 1845, he wrote this commendatory word concerning Graves: “He has lately come from Kentucky and, although quite young, is thoroughly educated, exemplary in piety, ardently devoted to his work, and not without ministerial experience.”

A year of indefatigable and successful labor followed, during which time young Graves was brought into conflict with the almost supreme of Methodism in that city. The influence of such a man as Dr. Howell on him must have been very great. Some one has said: “A man is the sum of his antecedents.” As we shall see, young Graves imbibed much of this great man’s spirit and adopted many of his ecclesiastical views. Here, in fact began to operate those influences and reactions which in later years led to his writing The Great Iron Wheel.

BECOMES EDITOR OF THE BAPTIST

And now opened before young Graves a new and untried field of labor, and his real life work began. It came about in this way: In 1835 R.B.C. Howell started a small quarto paper in Nashville called The Baptist. It continued for three years and was then merged in the Banner and Pioneer, which was published in Louisville, Kentucky. Dr. Howell retained the position of associate editor, or Tennessee editor. Five years later, in 1842, The Baptist, was resuscitated under the ownership of the General Association of Middle Tennessee and Northern Alabama, with Dr. Howell again as editor. The paper did not pay expenses and its circulation ran a little more than one thousand. Young Graves, while pastor of the Second Baptist Church, wrote stirring articles for The Baptist often controversial, which made a most favorable impression. At the General Association of 1846, Dr. Howell resigned the editorship and the executive committee of the Association elected J.R. Graves his successor. He at first declined because, in becoming editor, he would have to assume somewhat heavy responsibilities. It was characteristic of Dr. Graves that he sought to avoid heavy responsibilities, especially in the denominational life, but he at length accepted and his real life work was already begun.

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J. R. GRAVES Life, Times, and Teachings 6


HIS START WEST

That brother, Z.C. Graves, with the enterprise which marked the family, had gone West and was teaching a little school on the shore of Lake Erie near Ashtabula, Ohio. Nearby was a town named Kingsville with an academy in it. Through the influence and upon the recommendation of his brother and some friends at home, J.R. Graves was elected principal of this academy, and with his mother and sister he left his Vermont home for the distant West. This was when he was nineteen years old.

His nightly studies after his day’s teaching, in order to keep ahead of his classes, impaired his health. He abandoned the school, after two years and went to Kentucky seeking a milder climate. He located near Nicholasville in Jessamine County and took charge of a country school called Clear Creek Academy. The school was begun in a small house, but the attendance grew so rapidly and so large that they had to fut up a tobacco barn in order to accommodate the throngs of pupils who waited upon his teaching.

Here took place a new era in his life which changed its character and current. When he went there he was a shy, reticent youth with little religious knowledge and scarcely any acquaintance with Baptists or their distinguishing principles. His mother was a member of the Congregational Church. He was not aware of the latent abilities within him He had never taken a prominent part in social meetings and never had a religious periodical to read. There was a small but active Baptist Church near by called Mt. Freedom. Dr. Tyland D. Dillard was pastor. There were honest, earnest men in it. He joined the little church and came by and by to take part in its prayer meetings and in the Sunday School activities.

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18 – Jan. 18 – THIS DAY IN BAPTIST HISTORY PAST


In a publication called Sightler Publications of Greenville, S.C., additional confirmation has been given of the historic meeting between Rev. John Leland and James Madison, the Father of the US Constitution.  The Baptists of Virginia, along with Patrick Henry, initially stood in opposition to the ratification of the constitution.  Our  forefathers feared a constitution that did not provide safeguards against limiting the powers of a centralized government.  Without clear assurance that government could impose a “state church” upon the entire nation!  With Leland’s mind and Henry’s oratory they were sure to defeat the ratification of the constitution when it came before the Virginia state convention if they were elected delegates from Orange Co.  When Madison, also from Orange, Co. was told by Joseph Spencer that the Baptists opposed ratification he went to see Leland at his house.  Madison agreed, that if elected to append a Bill of Rights to the constitution, including a First Amendment to prevent of an official “state church.”  Leland withdrew his name and threw his support to Madison for delegate.  Ratification was by 19 votes, 187-168.  Two witnesses confirm that such a meeting did take place between Rev. Leland and Madison, George Nixon Briggs, a Baptist and Gov. of MA, who spoke to Leland in 1837, and John Strode Barbour, a native of Orange, Co.  This is Chronicled in an article by Samuel Chiles Mitchell, Prof. at the U. of Richmond, which appeared in the Religious Herald of Oct. 18, 1934, entitled James Madison and His Co-worker John Leland.
Dr. Greg J. Dixon from: This Day in Baptist History Vol. IIII: Cummins, pp. 37-39.

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The truth about children with ‘gay’ parents


A group of professors has debunked the research of a sociologist, finding that children with heterosexual parents do better in school than those raised by homosexuals.
Dr. Douglas Allen, Burnaby Mountain professor of economics at Simon Fraser University, tells OneNewsNow that he, Dr. Catherine Pakaluk of Ave Marie University, and Dr. Joseph Price of Brigham Young University took a look at a large study conducted by Stanford sociologist Dr. Michael Rosenfeld that found no difference between children who are reared by heterosexual parents and those raised by homosexual couples. The three found a mistake in the research that completely alters the outcome.
“It turns out the children from these homes don’t do as well. They’re about 35 percent more likely to fail a grade,” Allen reports about youngsters raised by homosexuals.
But homosexual households, adds Allen, are not the only ones that prove problematic for children’s educational success.
“If you grow up with your parents cohabitating, but they’re heterosexual, you’re about 15 percent more likely than [those with] same-sex parents to make normal progress through schools,” the professor explains. “If you have a never-marriedsingle mom, you’re about 23 percent more likely to make normal progress through school compared to growing up in a same-sex household.”
According to Allen, every time a study that claims no harm to children raised by same-gender couples is released, it has been successfully disputed when put under a microscope.
“The gold standard is to have married, heterosexual parents,” Allen concludes. “I mean, every study pretty well finds that. It doesn’t matter what dimension you’re looking at; there’s no question — the gold standard is having two parents, married, opposite sex.”
The study was published in the peer-reviewed journal Demography. Since it is available by subscription only, Allen suggests finding a library that subscribes.
Allen is an award-winning teacher and a member of the Ruth Institute Circle of Experts.

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CATCHING PIGS – THIS IS THOUGHT PROVOKING


There was a chemistry professor in a large college that had some exchange
students in the class. One day while the class was in the lab, the professor
noticed one young man, an exchange student, who kept rubbing his back and
stretching as if his back hurt. The professor asked the young man what was
the matter. The student told him he had a bullet lodged in his back. He had
been shot while fighting communists in his native country who were trying to
overthrow his country’s government and install a new communist regime.

In the midst of his story, he looked at the professor and asked a strange
question. He asked: “Do you know how to catch wild pigs?”
The professor thought it was a joke and asked for the punch line.
The young man said that it was no joke. “You catch wild pigs by finding a
suitable place in the woods and putting corn on the ground.
The pigs find it and begin to come every day to eat the free corn.

“When they are used to coming every day, you put a fence down one side of
the place where they are used to coming. When they get used to the fence,
they begin to eat the corn again and you put up another side of the fence.
“They get used to that and start to eat again. You continue until you have
all four sides of the fence up with a gate in the last side.

“The pigs, which are used to the free corn, start to come through the gate
to eat that free corn again. You then slam the gate on them and catch the
whole herd. Suddenly the wild pigs have lost their freedom. They run around
and around inside the fence, but they are caught. Soon they go back to eating
the free corn. They are so used to it that they have forgotten how to forage in the
woods for themselves, so they accept their captivity.”

The young man then told the professor that is exactly what he sees
happening in America .. The government keeps pushing us toward
Communism/Socialism and keeps spreading the free corn out in the form of
programs such as supplemental income, tax credit for unearned income, tax
exemptions, tobacco subsidies, dairy subsidies, payments not to plant crops (CRP),
welfare, medicine, drugs, etc. while we continually lose our freedoms, just a
little at a time.

One should always remember two truths: There is no such thing as a free
lunch, and you can never hire someone to provide a service for you cheaper
than you can do it yourself.

God help us all when the gate slams shut!

Quote for today: “The problems we face today are there because the people who work for a living are now outnumbered by those who vote for a living.” — Anonymous

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