As if the evolutionist’s challenge of divine creation were not bad enough, there have been some Christians who compromise with evolution by actually allowing for “millions of years.” The idea of the “geologic column” was literally invented by the God- and Bible-hating amateur geologist Charles Lyle (1797–1875). It exists nowhere except in the textbooks, and has not even the smallest shred of empirical evidence to support it, but has nevertheless become “gospel” to the evolutionist.
Inexplicably, Christian leaders became so intimidated by evolution that they concocted theories that would accommodate both the Bible and the “millions of years” of the geological ages. The “Gap Theory,” for example, was created for the sole purpose of fitting the geological ages into the Bible, teaching that Gen_1:1 indicates complete creation, while Gen_1:2 and what follows is the recreation after a “gap” of millions of years between the two verses. Similarly, the Day Age Theory teaches that each “day” of Creation consisted of millions of years, which again allows for the geological ages.
All such God-dishonoring theories are shown to be false not only by the statement that “God created,” but also by the word day. While the Hebrew yôm (H3117) at times refers to an indefinite time, such as the span of life (Psa_102:3) or even a “full” year (Lev_25:29; 1Sa_27:7), its most common and natural reference in its more than 2,200 appearances is to a normal twenty-four-hour period (Gen_39:10). This is all the more clearly demonstrated in the Creation account by the qualifiers first, “second,” “third,” etc., being coupled with “evening and morning,” which is never used in the OT in a nonliteral manner. Further, why were the sun and moon created? To distinguish between and “rule” the two parts of a solar day (Gen_1:16). Further still, nonliteral usages, such as “the day of the Lord” (e.g., Isa_2:12; Eze_30:3), a period that is longer than a single day, are always clarified by the context. This is common even in modern usage and is always clear in context. To deny such truth is not only to dishonor God but to show oneself foolish.
The normal use of day in the OT serves to encourage us not only to praise God as Creator “every day” (Psa_145:2), but also to meditate on His Word “all the day” (Psa_119:97).
Scriptures for Study: What did the psalmist do seven times a day and why (Psa_119:164)? What else should we do “from day to day” (Psa_96:2)?
A little clarification from my point of view. The author has correctly state that some that indicate a gap between Genesis 1:1 and Genesis 1:2 is to allow millions of years in there.
That I do not refute.
Yet there are those that believe in a young earth and still believe in this gap because of a firm belief that God does not create an earth without form and void. They believe that the original was created in perfection and a catastrophic event caused the void and no form.
They believe the rest of the chapter is the event of re-creation which took 6 24 hour days and one 24 hour day of rest. God created a mature, yet young earth.