“The fourth edition of the United Bible Societies’ Greek Testament (1993) lists 343 Old Testament quotations in the New Testament, as well as no fewer than 2,309 allusions and verbal parallels. The books most used are Psalms (79 quotations, 333 allusions), and Isaiah (66 quotations, 348 allusions). In the Book of Revelation, there are no formal quotations at all, but no fewer than 620 allusions.”^^ Furthermore, “the OT is quoted or alluded to in every NT writing except Philemon and 2 and 3 John.”^
I find this statement from “Theopedia,” – “New Teatment use of the Old Testament very similar to what I have been taught in 3 different seminaries and read from studying the New Testament along with the old. Some of my instructors put it this way – “the old explains the new and the new explains the old.”
Here is my observation. Moses saw a burning bush that was not consumed and out of a great wonder at such a thing, he decided to investigate. As he approached, God called to him not to come close, in fact take the shoes off your feet because you are standing on Holy Ground. Now brethren, don’t be snarky or snide here. I don’t believe we worship at a burning bush, even though I believe there was an actual burning bush. I also don’t believe that we have to take our shoes off. Very simply, here is a principle, notice, principle being taught here. Where we meet God is a Holy place that deserves our reverence and respect.
How about Exodus 19:9-12. In preparation for the Lord coming to Mt. Sinai, certain spiritual requirements given, sanctify yourselves. Then there is a physical requirement, wash their clothes. Then he set bounds they could go to. They were not to touch the mount. From this, I know that God sets some spiritual standards, some physical standards and some boundaries for us.
So far we have reverence, respect, spiritual standards, physical standards and established boundaries.
Notice the requirements of the priest. Exodus 29:4-9. Notice the principle of dress that the priests are to adhere to. Once again I refer to principle. We stand as priests before God ministering to Him in praise, worship and prayers, sanctified to His service. They had certain clothes that they wore when doing the daily work around the tabernacle. Certain clothes for emptying the ashes. Then when entering the Holy place, they dressed with fine clothing. An example for us.
Exodus 29:43 says “And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory. Where we meet the glory of God is a place that is specifically designated. We don’t meet Him at the tabernacle but we meet Him where he designated on the first day of the week. Israel was called to the door of the tabernacle. We are called to the house of worship on the first day of the week.
Here is my summation: We are to revere the place where we have been called to meet and worship God. We have spiritual standard of preparation to meet God in that place. We also have physical standards that we should meet when we are ushered into the presence of God. I believe there are boundaries that we should not cross and these standards have been established by God. We don’t run in the sanctuary and we don’t drink in the sanctuary except to relieve a parched throat with a little water. It is not a social place but a worship place.
For those that built a fellowship hall first, you got it backwards. The tabernacle was not a place for fellowship it was for worship. Let us put a priority on worship and then build for fellowship. We can fellowship in homes. Sometimes we get our priorities mixed up.
of “Christianity” including many Baptist churches have abandoned
anything considered to be negative under the guise that people
like to go to church where they are made to feel good. To be sure,
true Christianity is essentially a positive religion, but it can be
positive only because the negatives exist. Furthermore, if the
negatives and positives are not kept in proper order eternal disaster
First there is a problem. All have sinned and come short of the glory of God. Romans 3:23. Sin is filthy, abominable, and condemned by the righteous, Creator God. If one is rocked to sleep in a positive evaluation of life while in sin, hell will be his eventual home. Oh, I forgot, that is also negative. Still, if all men are condemned by sin as the Bible affirms, then something must be done to correct that state. It is for this purpose that the Son of God both came into the world, was crucified, and arose from the dead. Romans 6:23, 5:8. It is the shed blood of Christ Jesus alone that is purgatory of sin. The crying need of the human family is to recognize this, and thus be saved (not from hell, but from their sins that will send them there). But no one is ever saved who does not first realize he is lost. Realizing one is lost is not a good feeling, but it is that realization that brings one to the foot of the cross in repentance and faith, and that is a very good feeling.
Once saved, one has the blessed privilege of following the Lord in the watery grave of baptism, and subsequent fellowship in one of His local churches. Then, and only then will one’s viewpoint of the church be changed from negative and condemnatory to positive and happy, understanding righteous things of time and eternity. It is then that it becomes the bona fide “feel good” church that is pleasing in God’s sight. So, it is really not the church. The church is only the messenger. The message must be God’s message. The effects of that message will bring conviction or elation according to one’s personal relationship with the Lord. God forbid that the message should ever change to please sinful men in their sinful state. When that happens, the church is good for nothing but to be cast out and trodden under foot as savorless salt.
am very certain there is good reason, perhaps known only to God the
Author, but one wonders just why the word “Enthusiasm” is not in
Think about it! The word consists of three parts: “En” (in); “Thus,” (God), and “Ism” (the noun ending denoting state of being). Hence, “enthusiasm” literally means, “The state of being in God.” But what is commonly associated with the term? It is excitement, energy. Is that not what one finds in a close relationship with God? Surely it is! So much the more, then why the word should be in the Bible, as least to the mind of this writer.
However, there are words in the Bible that are synonyms of “Enthusiasm.” Words as “Fervent,” “Zeal,” “Zealous.” These words come from the ancient Koine Greek term “Zeo” meaning boiling liquids or glowing hot metals.
Illustrated from childhood experience, a small amount of turpentine dabbed on a cat’s behind would cause the animal to erupt into a racing, super speed. It was a show and tell demonstration of enthusiasm. But that is far afield of what the term should mean, and what its synonyms do mean in the Bible.
Enthusiasm in spiritual matters is not self induced excitement or an attempt to create enthusiasm by that means. Such is easily seen and diagnosed. The problem is that it is false, and in reverse of the true process.
Enthusiasm in proper spiritual matters may indeed spill over into physical expressions. True happiness also shows, and it is detected as being genuine.
So, how may one come to possess the high degree of excitement and joy that is associated with the term “enthusiasm?” How about simply engaging in the activity that the term specifically denotes? “The state of being in God.” There is no other way to know this blessed state than a specific, complete surrender to God as personal Creator, Redeemer, Savior, Lord. As the writer of Hebrews so pointedly noted, “He that cometh to God must believe that He is, and that He is a rewarder of those who diligently seek Him.”
When sobriety claims the mind and heart; when knowledge of one’s natural state permeates the mind; when realizing the presence of the new birth, and opening the divine presents of faith, hope, love; when basking in the myriad promises so applicable both here and hereafter of peace beyond understanding, then a resounding “Praise the Lord” and “Amen!” will not be sufficient expressions of the soul. Moreover, those will be fulfilling expressions of enthusiasm that are genuine and acceptable to the saints, and to the One Who gave it!
simply means the losing of one’s salvation. It is the
multiple-emphasized declaration of the Holy Word that salvation is
everlasting. Still some have trouble with such passages as Matthew
5:22, “But I say unto you, That whosoever is angry with his brother
without a cause shall be in danger of the judgment: and whosoever
shall say to his brother, Raca, shall be in danger of the council:
but whosoever shall say, Thou fool, shall be in danger of hell
It is important to establish context. Verse one of the chapter set it. It is the inaugural message of Jesus to His newly called out church. The burden of the message is the difference between the Old Covenant and the New one. As He spoke about personal relationships, this verse that is problematic to some is spoken. The idea of judgment is not a problem; the idea of the council is not a problem, but to be put in danger of hell fire for using the label “fool” to a brother is a problem that few know how to understand. The exposition of its meaning is herewith offered as true and harmonious with the non-contradictory nature of the Holy Word.
The problematic terminology is “in danger of hell fire.” A survey of original language of the scriptures shows this “hell fire” to be an English translation of the Greek word, “Gehenna.” The hell fire to which unbelievers,,the devil, and his minions will be assigned is “Hades, hell” in the Koine Greek of the New Testament. It is a place that born again people can never experience on the merits of the Lord Jesus Christ.
On the other hand, “Gehenna” is the name of the city dump of Jerusalem. In it were discarded all things of no intrinsic value to be consumed by fire.
If one can say to his brother (spiritual brother in Christ; remember the context) you are a fool; a moron for living as you do in/for Him, then it is open proof that the value system of life of the one so saying is so far afield from God and the teachings of Holy Writ that such life will be lost in the judgment fires of God when ALL His people stand before Him, 2 Cor. 5:10. The apostle Paul taught in I Cor. 3:9-16 that all the words and deeds of life would be as six categories: wood, hay stubble, gold, silver, precious stones. All will be tried in judgment fire. Of course, wood, hay, stubble are consumed. And, there are some who will be saved, yet so as by fire. They will be without reward of life lived on earth. The judgment of a fellow brother in Christ as a moron is herewith underscored as wood, hay, stubble, and not the life that will be rewarded. That in itself is a catastrophe no believer should have, but it is a far cry from apostasy.
In the heart of Hebrew history, there existed a ritual that is fraught with New Testament meaning. It was the practice of anointing a king or a high priest. In the ceremony, oil was literally poured upon the head of the person in symbolism of the filling, covering, empowering of that person by the Holy Spirit to fulfill the office to which he was installed.
Of course, as many things were, this was a shadow, type, picture of the One Whom God would both send and anoint to be the ultimate Prophet, High Priest and King. In the Hebrew language the word for “anoint” is “Messiah.” Therefore, the believing Jews looked for their Messiah (anointed one) to come. In the New Testament times, the primary written language was Koine Greek. The word in that language for “anointed” is “Christos” or in transliteration: “Christ.” Now the person anointed of God in the New Testament is Jesus, the only begotten Son of God. His anointing was not in oil but in the reality that oil symbolized: Holy Spirit. That occurred at Jesus baptism as He and John moved to fulfill all righteousness.
Moreover, Jesus is the head of His body, the church. Since the Head is anointed, (Christ) it is appropriate that the body also be anointed (Christ). That anointing of the body occurred at Pentecost, Acts 2. In that anointing, the body received energetic power and gifts to perform the commission given to it by the Head. The church exploded with true growth, but God was not preparing it for a megachurch, but for its demise through immediate proliferation in Jerusalem, Judea, and the uttermost parts of the earth. It was destined for an effective scattering in a few days. Therefore, those that were scattered went everywhere preaching the Word.
A powerful church then came to exist in Antioch. Teachers such as Barnabas, Paul, and others were a part of it. It was there that the disciples were first called “Christians.” Some say this was a term spoken by locals in contempt of who these people were, and what they were doing. There simply is no proof at all of such an allegation. On the other hand, the locals knew Greek very well. They applied this term to them because they recognized that they were ministering in the name of, and in the Spirit of Jesus the Anointed (Christ).
While to the locals it may have been primarily the works of the church by which the name was applied; to the church it was the things that made them a church by which the name was rightfully applicable. That is, they were born-again people; baptized people, church-body people; dedicated people to the teaching of Jesus. They were indeed Christians (Christ-i-ans) (anointed ones). Any other application of that term today is nothing more than a corruption of it. It does not apply to all the saved today anymore than it applied to all the saved in Old Testament times. It is a term that is uniquely applied to the true members of the anointed body of Jesus: His church: anointed in Spirit and Truth: Christians, in the uncorrupted meaning of the term.
God blesses you
make you a blessing
edit – JCandler