“There is no actual functioning universal church, whether invisible or visible, in existence today. Nowhere is such an idea taught in the new Testament. All redeemed men and women of all ages, whether on earth or in heaven, belong to the family of God (Eph. 3:15). Every born-again believer is in the kingdom of God (John 3:5). But only baptized believers in the fellowship of a local body, having the New Testament as its law and only law, belong to a functioning New Testament.” W. R. White (Baptist Distinctives, p. 53)
“Is it not an historical fact that, since Protestant Pedobaptists invented this idea of a now-existing, invisible, universal, spiritual church, reverence and honor for God’s New Testament particular church have been ground to fine powder between them as between the upper and nether millstones?”
“Today when one seeks to obtain due honor for the the particular assembly, its ordinances, its duties, is he not in many cases thwarted in measure, or altogether in some cases, by objections arising from one or ther other of these erroneous views?” B. H. Carroll (Baptists and their Doctrines, p. 56)
Chester Tulga sees the difference between Catholic and Prostestant as a desire to appear dis-similar in doctrine of the church. To accomplish that the Catholic doctrine of a universal visible church has been changed by the Protestants to a universal invisible church thereby deposing the Pope.
“The doctrine of the nature of the church underlies the differences between New Testament Baptists and those who hold to the Reformed Theology. This was made clear in the time of the reformation in the wide rift between the Anabaptists and the leaders of the Reformation. ” Chester E. Tulga (New Testament Baptists and the Nature of the Church. pg. 1).
Simply stated: there were not any baptists in the early 1900’s that believed in a universal invisible church. The reason being; the Bible does not support such a doctrine.